That was a G move. I can’t think of any other way to say it. If what is being reported right now holds to be true then Donald Trump is a certified gangsta. And I mean that in a very hood sense. I mean that as a superlative. I don’t mean it in the sense of him possessing political documents in his home or paying a prostitute from the wrong stash. 

Donald Trump the narcissist, the egomaniac, the bully, the blah-blah-blah. Man listen, what he did on July 13th was hard. He was grazed in the ear by a bullet from an Ar-15. Had the bullet landed four inches to the right then his brain would have been on the floor of that stage, but it didn’t. Instead it streaked past his ear and he was tackled by secret service agents for his own safety. A few short moments later they got back up on their feet and escorted him off the stage, and with blood streaming down the right side of his face, he put his fist in the air and the crowd went bonkers. A couple of seconds later he did it again and they chanted “U-S-A! U-S-A!” I felt a rush of ice water flow through my veins when I saw this, and then I stood up straight. I was with him. Me, the man that did not vote at all in 2016 and voted for Kanye West in 2020. Me, the man that hates the U-S-A chant and refused to shout it in 2001 after the twin towers fell, and on the night that Barack Obama was elected in 2008. I do not endorse politicians and I very rarely do patriotism, but yesterday I found myself doing a little bit of both. For this incident conjured up a palpable sense of nostalgia in me.

When I was in primary school my cousins and I were playing football in my aunt’s yard on 55th Avenue in East Oakland and somehow the ball kept going over the neighbor’s fence. Her neighbor was a mean drunk named Stanley. He hated kids and he hated life. And he especially hated his life when me and my cousins, my aunties, my uncles, and my grandmother would all gather at my Aunt’s house for a family dinner. He begrudgingly threw the ball back to us the first time and then the second time it went over he refused to give it back. My older cousin, seeing how distressed we were about the ball, decided to hop the fence and get it for us. Stanley didn’t like that. So when he saw my cousin jumping over his fence from his window he went into his house and got his switchblade. He walked with vindictive intention toward my cousin.

He was one foot away when he flicked open the knife, and said;

“You went on my property mutha fucka?”

My cousin got in his karate stance and quickly retorted;

“If you gone stab me then stab me.”

We all circled the commotion then my cousin repeated himself with more confidence;

“If you gone stab me then stab me!”

Stanley wasn’t ready for this. A few of my aunties screamed; “Oh my god!” Then Stanley slowly retreated towards his house. “Yeah mutha fucka.” He said as if he had actually done something, and he went back inside. My cousin was 15 years old at the time and I was about six, but for the rest of my life I will never forget the moment when I realized that my cousin was a G. He wasn’t afraid to die. That’s what’s at the core of the gangster identity and that’s what Donald Trump exhibited last night. His defiance spoke to something very primal in me. The part of me that respects the inner savage in someone else. I saw into the soul of Donald Trump and it said “You gone have to kill me, because I’m not going to cower.” That’s hard. That’s gangsta and I don’t care what anyone says. I have to respect it.

My mother never wanted to come to California. It’s this simple truth that has shaped the way that I look at my state, the way that I look at the history of black people in this country, and the way that I look at the idea of integration. It’s also shaped the way that I look at my mother, and even the way that I look at myself. 

Her story starts in Fort Smith, Arkansas–a very white town with a few small but fully self contained colored sections. She was raised by her grandparents. My great grandfather was a barber, a preacher, a porter on the Missouri Pacific Railway, a handyman, and an architect…well an architect in a very southern way. Meaning, when more of his grandchildren began to move in and the house needed to be expanded then he would be the one to build the extra room–by himself. No contractor, no approval from the city, no blueprint, no workers. Just a man that saw that something needed to be built so he built it. He was 6ft tall, prideful, and domineering. My great grandmother, on the other hand,  was a domestic worker at the Goldman Hotel in downtown Fort Smith. She was 4 feet 11 inches tall, everloving, and very sweet. Oftentimes too sweet for my great grandfather’s liking.

“I don’t know why you let them people talk to you like that,” he would yell at her after she told him something that happened at work. And she would take his scolding lecture just like she would take the verbal abuse from the white folk at her job. He made her just a little harder while she made him just a little softer and together they provided the perfect environment for my mother, Evelyn, to thrive. 

My mother was a phenomenal student and a stellar athlete. She won the physical fitness competition every year in grade school. She played the clarinet in the marching band. She was on the softball team and she was a straight A student. She had four siblings that she shared a home with. The rest of her younger brothers and sisters lived with her mother and stepfather in California. Of all the children though, my mother was the most gifted academically. She would be the first person on both her mother and her father’s side of the family to attend college. My mother had been elected as the student body vice president of Lincoln High School at the end of her sophomore year. Which meant she would serve her term as VP of her junior class and then as a Senior she would automatically be selected as student body president of the entire school. 

Her term as president of Lincoln High School would have been the pinnacle of a brilliant k-12 academic career. It also would have been a source of enormous pride for the family. Lincoln High School wasn’t just an institution, but it was the hub of Black Fort Smith. It was the location of bake sales, talent shows, fish fries, community meetings, and football games replete with scintillating halftime performances by the band. To say that your grandbaby, or your sister, or your brother, or your daughter, or your son, or your niece was the President of Lincoln High School was almost like saying you’re related to the mayor. You had clout. It meant that your family was going places. As a grown man I can see how elated my mother must have been when she won that election. Her radiant smile and glowing brown skin must have lit up the school everyday until summer break. Unfortunately, it would be that summer that she would receive the news that would ultimately dim her light and rearrange her entire Universe. The year was 1966 and Governor Orval Faubus had decided that it was time to enforce integration in the state of Arkansas. His strategy in most municipalities was to close down the Black schools and bus the Black students to white schools. This meant that Lincoln High School in Fort Smith would be no more. My mother was to be sent to the previously all white Northside High School. An atmosphere that would be hostile and repressive.

My great grandparents knew that my mother wouldn’t be allowed to participate in the band, she would not have been placed in honors classes, and she most definitely would not be student body president due to her blackness, so they decided to send my mother to San Francisco to stay with her mother, her stepfather, and her younger siblings.

When I asked my mother what went through her mind when she was told that she would be moving to California she responded, “I braced myself to roll with change. I knew that the change would be greater than anything I had ever experienced.” Then I asked her if she cried,” and she said “Nope.”

She didn’t weep. She didn’t become lethargic. She didn’t rebel. She joined the band at Mission High School in San Francisco. She played softball. She was enrolled in honors classes, and was ultimately accepted into UC Berkeley. While at Cal she met a law student from Covington, Tennessee. They fell in love and had three children, the youngest of them being myself. Eventually the family moved to Oakland where my siblings and I were raised.

As a kid we used to beg my mother to tell us stories about her childhood in the South. This normally took place when it was time for us to go to bed and we wanted to stay up just a little longer. More often than not my mother would oblige. Her face would become luminescent as she reached back into her memory into the time in her life before she caught that cheap Continental Trailways bus to San Francisco. Before she was ordered to be integrated into an institution with poor whites who, if they knew nothing else they knew that they were above her. She would conjure up stories from a time when her grandparents who raised her were still alive. When her little brothers and sisters and mother were in town for the summer. When her village was complete. When part of her chores would be to wring a chicken’s neck and she learned the hard way not to befriend any of the livestock because one day your little pet would be on your dinner plate. She would think back to when they would ride pigs and hunt squirrels and they would be fist fighting each other one day and cooking for one another the next. When my oldest Uncle was a star running back at Lincoln High School and at every game my mother would awe at the precision, discipline, and artistry of the marching band. She couldn’t wait until it was her turn to represent that most cherished institution. 

As the movie played out in her head she would smile and we would laugh hysterically as we sat Indian style on the dining room floor. I envisioned all of her stories in black and white. As she told them I thought about I Love Lucy and Leave it to Beaver. They seemed to speak to a classic era of love and simplicity. And she spoke with a palpable sense of nostalgia that stood in direct contrast to everything that I was learning about the South in school at the time. My mother had never seen a lynching or a crossburning. She had never been sprayed with a water hose and had never seen a Klan rally. She had never run home crying because a little white girl didn’t want to be her friend. She talked about her little pocket of the South as if it were the safest place in the world. As if it were nurturing and healthy. My mother would lose track of time and we would stay up over 30 minutes past our bedtime listening to her stories. She never wanted to come to California. She never wanted to leave the South. This was always very evident. And that’s why I always questioned the videos of the Black people who exposed themselves to physical violence and abuse in the name of integrating a lunch counter. This is why I couldn’t quite understand how a black parent would willingly send their 6-year-old child into the lion’s den of an all white school without any administrative support or any other child who looked like them to talk to, in the name of progress. We had our own schools and our own restaurants. Our own dreams, our own ambitions, our own bands, our own softball teams, our own scholars, and our own achievements that existed apart from the white establishment. But yet we have been conditioned to celebrate the sacrificing of our business districts and the traumatization of our children in order to live an existence as eternal dependents begging for entry into the house of a man who hates us.

I love the state of California as does my mother. We love the Redwoods, the wine, the hills, and the Pacific Ocean. I would be remiss, however, if I did not say that this love was forced by a political order that was recklessly implemented with a flagrant disregard for the development of black society. My mother never wanted to come to California, and she should have never had to.    

I like India Arie. Her Acoustic Soul album was the second album that I gave to my daughter. The Miseducation of Lauryn Hill was the first. India came into my consciousness as a black woman singing about going against the grain of the images that were being disseminated in the Jay-Z and Dr. Dre videos of that time. She wore her hair naturally, she did not show her booty, and she rode a bicycle. Everything that she did was rebellious even if she wasn’t necessarily trying to be. Now she’s gone viral for calling out Joe Rogan and Spotify on her Instagram and I’m kind of upset.

Just to be clear, I’m not mad at Miss Arie. She stated her position very well. She doesn’t like Joe, or any other white person for that matter, using the N word at all, and Joe has used it several times. She thinks Spotify is exploitative because they do not pay their artists very well. I get it. I’m cool with that. What I am mad at is the way she’s being covered by CNN, MSNBC, NBC, and ABC as if they care about her brand. It’s almost as if she’s a regular news consultant. Since when do they care about early 2000’s R&B singers? Did they touch bases with Sunshine Anderson and Tank on this particular issue? I mean come on now. 

Joe Rogan has used his platform to stand up against legacy news media lying to people in excess for going on three years now. Has anyone ever asked how every major news outlet has taken the exact same stance on Covid and the vaccine, even though it’s been the most divisive issue in modern history? None of it is genuine. It isn’t open ended and it’s extremely far from being objective. In essence corporate media is trash. The whole country has been looking for something else. And Joe Rogan, whether you like him or not, is that something else. It’s like when Puff Daddy and Mase ran hip-hop in the Shiny suit era then DMX came into the game like “Let’s take it back to the streets mutha f***a!” That’s what Joe Rogan is, but in a much more white way. He wanted to take it back to the Dick Cavett days when people actually had dialogue and debates about controversial topics and he did just that, bless his heart. The only issue is that he became too successful at it. His narrative began to bump heads with the corporate narrative, especially that of CNN and so they sought to get rid of him. CNN has lost almost half of its viewership in the same time that Rogan’s has doubled. Do the math. They want him out of there–period. And who do liberal pundits always lean on when they want someone canceled? Black people. 

Once a person is accused of being racist in the way that Rogan is now being accused they become radioactive. People no longer question the issues. Critical thinking is suspended. Everyone becomes reactionary and moves based on emotion. No one comes to publicly defend a racist unless they too want to be labeled racists, so the individual is left to fight alone and more often than not after several painful apologies, they lose. But alas, this fight is not about whether Joe Rogan is racist, it’s about free speech versus corporate domination. It’s about the loss of sheep in the fold of corporate media outlets which equates to the loss of money. It’s about Joe Rogan being the embodiment of a different kind of information not to be confused with MISinformation. And this is about the old guard putting him back in his place. This isn’t about blackness, this isn’t about racism, this isn’t about Neil Young, this isn’t about India Arie. We need to look through all of the distractions to focus on what’s really at stake and finally start having real conversations again.