The Death of Lincoln High School: My Mother’s Migration Story

My mother never wanted to come to California. It’s this simple truth that has shaped the way that I look at my state, the way that I look at the history of black people in this country, and the way that I look at the idea of integration. It’s also shaped the way that I look at my mother, and even the way that I look at myself. 

Her story starts in Fort Smith, Arkansas–a very white town with a few small but fully self contained colored sections. She was raised by her grandparents. My great grandfather was a barber, a preacher, a porter on the Missouri Pacific Railway, a handyman, and an architect…well an architect in a very southern way. Meaning, when more of his grandchildren began to move in and the house needed to be expanded then he would be the one to build the extra room–by himself. No contractor, no approval from the city, no blueprint, no workers. Just a man that saw that something needed to be built so he built it. He was 6ft tall, prideful, and domineering. My great grandmother, on the other hand,  was a domestic worker at the Goldman Hotel in downtown Fort Smith. She was 4 feet 11 inches tall, everloving, and very sweet. Oftentimes too sweet for my great grandfather’s liking.

“I don’t know why you let them people talk to you like that,” he would yell at her after she told him something that happened at work. And she would take his scolding lecture just like she would take the verbal abuse from the white folk at her job. He made her just a little harder while she made him just a little softer and together they provided the perfect environment for my mother, Evelyn, to thrive. 

My mother was a phenomenal student and a stellar athlete. She won the physical fitness competition every year in grade school. She played the clarinet in the marching band. She was on the softball team and she was a straight A student. She had four siblings that she shared a home with. The rest of her younger brothers and sisters lived with her mother and stepfather in California. Of all the children though, my mother was the most gifted academically. She would be the first person on both her mother and her father’s side of the family to attend college. My mother had been elected as the student body vice president of Lincoln High School at the end of her sophomore year. Which meant she would serve her term as VP of her junior class and then as a Senior she would automatically be selected as student body president of the entire school. 

Her term as president of Lincoln High School would have been the pinnacle of a brilliant k-12 academic career. It also would have been a source of enormous pride for the family. Lincoln High School wasn’t just an institution, but it was the hub of Black Fort Smith. It was the location of bake sales, talent shows, fish fries, community meetings, and football games replete with scintillating halftime performances by the band. To say that your grandbaby, or your sister, or your brother, or your daughter, or your son, or your niece was the President of Lincoln High School was almost like saying you’re related to the mayor. You had clout. It meant that your family was going places. As a grown man I can see how elated my mother must have been when she won that election. Her radiant smile and glowing brown skin must have lit up the school everyday until summer break. Unfortunately, it would be that summer that she would receive the news that would ultimately dim her light and rearrange her entire Universe. The year was 1966 and Governor Orval Faubus had decided that it was time to enforce integration in the state of Arkansas. His strategy in most municipalities was to close down the Black schools and bus the Black students to white schools. This meant that Lincoln High School in Fort Smith would be no more. My mother was to be sent to the previously all white Northside High School. An atmosphere that would be hostile and repressive.

My great grandparents knew that my mother wouldn’t be allowed to participate in the band, she would not have been placed in honors classes, and she most definitely would not be student body president due to her blackness, so they decided to send my mother to San Francisco to stay with her mother, her stepfather, and her younger siblings.

(My mother standing in front of what once was Lincoln High School.)

When I asked my mother what went through her mind when she was told that she would be moving to California she responded, “I braced myself to roll with change. I knew that the change would be greater than anything I had ever experienced.” Then I asked her if she cried,” and she said “Nope.”

She didn’t weep. She didn’t become lethargic. She didn’t rebel. She joined the band at Mission High School in San Francisco. She played softball. She was enrolled in honors classes, and was ultimately accepted into UC Berkeley. While at Cal she met a law student from Covington, Tennessee. They fell in love and had three children, the youngest of them being myself. Eventually the family moved to Oakland where my siblings and I were raised.

As a kid we used to beg my mother to tell us stories about her childhood in the South. This normally took place when it was time for us to go to bed and we wanted to stay up just a little longer. More often than not my mother would oblige. Her face would become luminescent as she reached back into her memory into the time in her life before she caught that cheap Continental Trailways bus to San Francisco. Before she was ordered to be integrated into an institution with poor whites who, if they knew nothing else they knew that they were above her. She would conjure up stories from a time when her grandparents who raised her were still alive. When her little brothers and sisters and mother were in town for the summer. When her village was complete. When part of her chores would be to wring a chicken’s neck and she learned the hard way not to befriend any of the livestock because one day your little pet would be on your dinner plate. She would think back to when they would ride pigs and hunt squirrels and they would be fist fighting each other one day and cooking for one another the next. When my oldest Uncle was a star running back at Lincoln High School and at every game my mother would awe at the precision, discipline, and artistry of the marching band. She couldn’t wait until it was her turn to represent that most cherished institution. 

As the movie played out in her head she would smile and we would laugh hysterically as we sat Indian style on the dining room floor. I envisioned all of her stories in black and white. As she told them I thought about I Love Lucy and Leave it to Beaver. They seemed to speak to a classic era of love and simplicity. And she spoke with a palpable sense of nostalgia that stood in direct contrast to everything that I was learning about the South in school at the time. My mother had never seen a lynching or a crossburning. She had never been sprayed with a water hose and had never seen a Klan rally. She had never run home crying because a little white girl didn’t want to be her friend. She talked about her little pocket of the South as if it were the safest place in the world. As if it were nurturing and healthy. My mother would lose track of time and we would stay up over 30 minutes past our bedtime listening to her stories. She never wanted to come to California. She never wanted to leave the South. This was always very evident. And that’s why I always questioned the videos of the Black people who exposed themselves to physical violence and abuse in the name of integrating a lunch counter. This is why I couldn’t quite understand how a black parent would willingly send their 6-year-old child into the lion’s den of an all white school without any administrative support or any other child who looked like them to talk to, in the name of progress. We had our own schools and our own restaurants. Our own dreams, our own ambitions, our own bands, our own softball teams, our own scholars, and our own achievements that existed apart from the white establishment. But yet we have been conditioned to celebrate the sacrificing of our business districts and the traumatization of our children in order to live an existence as eternal dependents begging for entry into the house of a man who hates us.

I love the state of California as does my mother. We love the Redwoods, the wine, the hills, and the Pacific Ocean. I would be remiss, however, if I did not say that this love was forced by a political order that was recklessly implemented with a flagrant disregard for the development of black society. My mother never wanted to come to California, and she should have never had to.    

I am not a Minority: My Revelation in Ghana

Ghana feels like the whole sun. It looks like a whole tree. And it tastes like a whole cake.

 At some point when I was there I realized that I had only been given pieces of what’s essential to my being, and I had made the best of it, but in the pit of my soul I felt like I deserved more. I always thought that there was something else. Well at the market place outside of Kumasi in the Ashanti region–I experienced that something else. 

There were probably no less than 10,000 people shopping for everything from cow heads, to backpacks, to ice cream. There was a buzz both inside and outside of the mall that felt like downtown New York City at 2:00pm in the middle of July. 

There were men getting haircuts, women getting weaves, teenagers getting new cases for their cell phones, hundreds of babies being carried on the backs of mothers who were vending and mothers who were shopping as well. And all of them. 100% of them, were Black. It was very overwhelming for me, a Black man from a city that is 25% Black, from a country that is 13% Black, and a state that is only 6% Black. 

As I sunk further into my thoughts and began to be less verbal with my tour guide, a mighty revelation began to bubble over the cauldron of my being: I AM NOT A MINORITY. I am not a tree without roots, I am not lost in the wilderness of North America. I am not living in a small ghetto allowing the dominant class to define what it means to be me. I am a drop of water in a beautiful black sea. I am being baptized and cleansed from a lifetime of geographic limitations. I am not relegated to a neighborhood, or a part of town. The entire world is mine. I may travel as I please, I may think as I please, I may do as I please. I am not a part, I am whole. I represent one whole mind, one whole body, and one whole soul, working together to liberate my sullied perception of my place in the universe.         

Notes on Joe Rogan and India Arie

I like India Arie. Her Acoustic Soul album was the second album that I gave to my daughter. The Miseducation of Lauryn Hill was the first. India came into my consciousness as a black woman singing about going against the grain of the images that were being disseminated in the Jay-Z and Dr. Dre videos of that time. She wore her hair naturally, she did not show her booty, and she rode a bicycle. Everything that she did was rebellious even if she wasn’t necessarily trying to be. Now she’s gone viral for calling out Joe Rogan and Spotify on her Instagram and I’m kind of upset.

Just to be clear, I’m not mad at Miss Arie. She stated her position very well. She doesn’t like Joe, or any other white person for that matter, using the N word at all, and Joe has used it several times. She thinks Spotify is exploitative because they do not pay their artists very well. I get it. I’m cool with that. What I am mad at is the way she’s being covered by CNN, MSNBC, NBC, and ABC as if they care about her brand. It’s almost as if she’s a regular news consultant. Since when do they care about early 2000’s R&B singers? Did they touch bases with Sunshine Anderson and Tank on this particular issue? I mean come on now. 

Joe Rogan has used his platform to stand up against legacy news media lying to people in excess for going on three years now. Has anyone ever asked how every major news outlet has taken the exact same stance on Covid and the vaccine, even though it’s been the most divisive issue in modern history? None of it is genuine. It isn’t open ended and it’s extremely far from being objective. In essence corporate media is trash. The whole country has been looking for something else. And Joe Rogan, whether you like him or not, is that something else. It’s like when Puff Daddy and Mase ran hip-hop in the Shiny suit era then DMX came into the game like “Let’s take it back to the streets mutha f***a!” That’s what Joe Rogan is, but in a much more white way. He wanted to take it back to the Dick Cavett days when people actually had dialogue and debates about controversial topics and he did just that, bless his heart. The only issue is that he became too successful at it. His narrative began to bump heads with the corporate narrative, especially that of CNN and so they sought to get rid of him. CNN has lost almost half of its viewership in the same time that Rogan’s has doubled. Do the math. They want him out of there–period. And who do liberal pundits always lean on when they want someone canceled? Black people. 

Once a person is accused of being racist in the way that Rogan is now being accused they become radioactive. People no longer question the issues. Critical thinking is suspended. Everyone becomes reactionary and moves based on emotion. No one comes to publicly defend a racist unless they too want to be labeled racists, so the individual is left to fight alone and more often than not after several painful apologies, they lose. But alas, this fight is not about whether Joe Rogan is racist, it’s about free speech versus corporate domination. It’s about the loss of sheep in the fold of corporate media outlets which equates to the loss of money. It’s about Joe Rogan being the embodiment of a different kind of information not to be confused with MISinformation. And this is about the old guard putting him back in his place. This isn’t about blackness, this isn’t about racism, this isn’t about Neil Young, this isn’t about India Arie. We need to look through all of the distractions to focus on what’s really at stake and finally start having real conversations again. 

The Parable of The Fertile

Imagine a woman walking into a Doctor’s Office for the second time in three months. The first time she went into his office she received a dosage of a shot that prevents pregnancy. Two months later she returns to the same office to tell her doctor that she is pregnant. She is upset and bewildered by her condition. Her doctor is very stoic and matter of fact.

“I don’t understand. I thought that the shot would prevent me from getting pregnant,” the woman says.

“Ma’am you are sadly mistaken. As I told you before, the shot only works if you have sex with sterile men.”

“But doctor, my partner isn’t sterile. I thought this shot would stop me from getting pregnant–period.” 

“No. I never said that it would do that. Studies have proven that the shot is 95% effective when given to women with sterile partners and I assure you that there is nothing wrong with the science. The truth is that Fertile men tend to overpower the female reproductive organs and make the shot ineffective.”

The woman sits across from her doctor baffled and frustrated. He goes on to tell her that she should not be upset with him. She should be upset with THE FERTILE. All abandoned children are the offspring of Fertile men. All killers, and rapists are as well. All the single women led households were abandoned by Fertil men. Responsible men get vasectomies, he told her. He had been sterile for years now because sterility in men is the only thing that will save society. He then encourages her to only cavort with THE STERILE after her child is born. 

The woman receives this information begrudgingly at first, but then she transfers her rage. It’s THE FERTILE  that had gotten her pregnant. Why hadn’t she paid closer attention before letting one of them touch her? She leaves the doctor’s office ready to rid her life of all fertiles and she forgets that she was even mad at the doctor in the first place.

Now considering the woman’s predicament and doctor’s position is there anything wrong with how the situation was resolved? Was she taken advantage of by her doctor and the medical establishment? Is it her fault that she got pregnant or was she misled into believing something that isn’t true? Considering the power dynamic between the two of them once again, what do you think were the odds of the doctor admitting that he made any kind of mistake? And finally, what would you do if you were the woman? Would you continue to trust the medical establishment? Would you fight in a war against THE FERTILE? Or would you take the time to arrive at your own truth?      

The Unvaccinated

I’ve been hearing a lot about “The Unvaccinated” in regard to this new Delta strain of the COVID 19 virus so I decided to make a video. Check it out, like, share, subscribe and comment.

-Roger Porter

The Death of a Utopia

A few weeks ago I rode my bike down to Lake Merritt to experience a black business utopia. A few days later I discovered while watching the news that the whole thing would be drastically scaled back. The news spoke of neighbors complaining and the proper business permits not being held by vendors, and it all felt very typical of my city. In the early to mid 1990’s we had an annual event called “Festival at the Lake” in which hundreds of black vendors would come together to celebrate righteous blackness at Lake Merritt which is undoubtedly the crown jewel of our city. Then one year young people rioted. If I’m not mistaken they broke out the window to a Foot Locker and a few other storefronts. I don’t know why. I do know that Oakland was consistently one of the most homicidal cities in the country at this time. This to my knowledge, though I was just a young boy at the time, didn’t seem to concern the power structure in the way that one would think that it should. However, when corporate businesses were attacked on Lakeshore Avenue the footage was shown on every local news station for several days and within a few years there was no more festival at the lake. 

In the early 2000’s we had something called Carijama at Mosswood Park. It lasted for only a few years until it met a similar fate. Young people once again were getting rowdy. Neighbors once again complained. The news once again played its part to see to it that the festival was shut down. I remember thinking as a very young adult who looked forward to the memorial day festival as an indicator that the summer was officially here, that my city seemed to be very proud of failing black people. Instead of ironing out the edges and  considering ways to make celebrations safe, Oakland would much rather shut down all things black. This brings me back to the black business utopia that I experienced a few weeks ago. 

I met a black man who was selling organic honey that he along with his son and nephew had procured as beekeepers. He, like myself, is an allergy sufferer and he began making honey because it is a natural remedy for allergies. I saw a black woman selling tacos. I bought a refrigerator magnet from a sister who does custom made engraving. I bought sage from another sister. I bought an Oakanda shirt (the fictional homeland of Black Panther and Oakland combined) from a brother with a kind disposition and an entrepreneurial spirit. And everything felt so dope. It was just so righteous and so black that I knew that it wouldn’t last– at least not in Oakland. In a place like Atlanta for example they would institutionalize this vending. Maybe they would make vendors pay a fee and regulate the products more, but their first inclination would not be to scale it down to nothing. But alas, this is not Georgia this is California. A place where integration has come to mean every nationality can profit off of black people except black people. A place where residents replace actual black people with black lives matter signs. A place where the children of black southern migrants flee as soon as they graduate high school because, ironically enough, the American South is less racist. Can you imagine that? California with all of her liberal ideology is actually more hostile to black business owners than Georgia, Tennessee, or Texas. And Oakland is proving this to be true once again. Last weekend when I went to Lake Merritt there were less than a third of the businesses that were there the previous weekend. The Fire Department was there regulating parking and interrogating vendors and it was far less vibrant. It was clear that the utopia was dying. Or to be more concise–it was being killed. It was very disheartening to know that my city would rather create laws to keep black people in their respective corners of the city than to let us make legal money in the city that so many of us shed blood for. I rode my bike back to the Eastside in a somber mood with no merchandise, knowing that my beloved city had let my people down once again.

Keilani is Free

Today I saw my friend Keilani. I see her fairly often when I run around Lake Merritt. She went to both Junior High School and High School with me.  She is the same complexion as I am, well actually maybe a shade lighter which would place her right around the color of caramel. In 7th grade she was shy, by the time Sophomore year came around she was socially withdrawn. During Senior year she never spoke; not when I saw her in the hallway, not when I saw her on the bus, not in class, not at all. A few years later I heard from a few girls that used to rock with her that she wasn’t doing well mentally. They were saddened as they told me. I was saddened as I listened.

About a year later I saw Keilani at the lake. She looked happier than I ever remember seeing her. She told me that she had ghostwritten the last two scripts for Tyler Perry and she thought about me often because she remembered that I was a writer. She also told me that she had gone down to Hollywood but they were jealous of her so she came back to the bay area. I nodded my head as I heard her out. I had a very visceral response to her delusional tales. I was almost overwhelmed with pity to the point where it made me depressed. Keilani, the girl I had known since the age of 12, had lost her mind and I felt the sorriest for her. My reasoning was that she would never reach her full potential as a human being and that she would always suffer. But today when I saw her I felt differently. I was doing my abdominal workout when I saw her walking down Lakeshore looking like a queen with her freshly braided hair being her crown. I could see her smile through her mask when she saw me. She was in extremely good spirits as she explained to me why she won’t be in Los Angeles for the Academy Awards this year. She had a bag in her hand and she stood with such confidence and high spirits that I became intrigued by her. I wondered what she had seen that I had not. What did she know? How was her approach toward life lifting her up, and how was mine weighing me down.

In a bizarre way I envied her because she didn’t appear to be worried about a raise in pay or being married or losing 10 pounds before summer begins. She appreciated every step that she took while she was taking it. Her cheeks raised her mask because she was laughing while she spoke to me. I’ll never know why she was laughing, perhaps she could never tell me but the fact that she was speaking to me brought me joy. Keilana is in a world above the one that I am currently living in. She more than likely will never spend $200 at Banana Republic on clothes for an interview that will never happen like I did in February. She will never lose sleep over having to buy a new car. She will never be tempted to pay $1,000 a month for a personal trainer. She cares not what people think about her. And when I see her she never mentions friends that she doesn’t hang out with anymore. All she does is smile and look forward. And I don’t know if she has a mental health condition or if we are all crazy and she’s one of the few sane ones on this planet. I just know that she looks more at peace now than I ever remember her looking while I can’t say the same for myself.     Â