I committed a millennial sin about a month ago and here is my confession. I went on a vacation to a tropical island and I didn’t bring my camera. Not only that, I left my phone in my room every single day. And finally, I went on this vacation alone. Not with my crew, not with my squad, not with my gang, not with my fraternity, not with my family, not with my brothers—just me. And I wandered, I had savory authentic dishes, I got scammed, I declined several propositions from prostitutes, I was myself mistaken for a prostitute and propositioned (That was interesting. Must have been my shorts), and I had conversations that made me question my stance on my country. All of these things made my soul expand yet I don’t have one picture to prove it so therefore it never happened.
I’m fine with it. That’s the portion of it that concerns me the most. I don’t care. I’m wondering what’s the purpose of confessing to a sin that I don’t feel sorry for committing. I guess this means I’m doomed to spend eternity in millennial hell. A place with no Wi-Fi where porn only comes in actual magazines and I have to listen to entire albums the whole way through and actually physically turn those albums over. If that be my fate then so be it. I’m beginning to guard my experiences more. I share them on social media less and less. I don’t even feel comfortable writing down which island I went to. I will say that it was one of the ones filled with black people. And they spoke a language other than English—except when they were talking to me. I will also say that I wouldn’t ever go back. It was an awesome experience but I felt an enormous stigma as a tourist. I wasn’t in an all-inclusive resort so I realized within hours of touching down that I was the economy. Everyone there depended on me to feed their families and I didn’t like it. I hated that the whole island is being raped by foreigners. There were billion dollar hotels and multimillion dollar carnival cruises that docked on the bay and none of these businesses were owned by any person from that country. All that they could do was work in the service of tourists or flee to a country like the one I was born in. I had come there for escape, for paradise, to have an experience akin to those I’ve seen on Instagram—I was a fool.
I took no pictures. I wished I could turn my critical thinking skills down enough to Turn Up the whole time I was down there but I couldn’t. I saw beautiful women and I will always remember them. I learned about the great prophets of that island and I won’t forget them. I felt the water of the ocean against my toes while the seaweed tickled my ankles. I embraced the fact that I was wrong about a lot of things after futilely fighting for their individual truths in conversations with islanders who knew better. I realized that I, even in my black skin, have privileges. I accepted that though I am the descendant of American slaves. Though one could argue that I am still in bondage—and often times I do—I am still an American. America is all that I know. Everything I have learned has been filtered by my government. Even the things that I believed to be radical I only was able to learn because my country allowed me to.
When I stepped onto that island I lived a different truth. A truth that couldn’t be captured in a photograph. It couldn’t be validated by X number of likes either. Therefore I didn’t partake in any of those practices that have set this era apart from all those preceding it. It was a sin that I committed intentionally and a sin that I will commit again.
She was very insecure but she ought not to have been. Her lips were as full as the moon. Her hair was deeply tangled yet beautiful, just like the history of humankind. At 22-years-old she was fine as hell. She knew she was fine. All the boys told her so but far too many times there was an asterisk. “You’re fine for a dark skin girl” they would say. She was pretty enough to be a stripper but not pretty enough to be a model. When she got all dressed up she was a bad bitch and not a gorgeous woman. No one saw the pain that was spreading behind her high cheek bones. No one was aware of the self-doubt that had burrowed its way into her body, they were too preoccupied with the way that she walked into a room and stood in the middle of that thang arms akimbo until she found her girls, or a seat, or the bar, or a place to dance. And while she waited she breathed in deeply as if she was inhaling the hatred of the women and the fantasies of the men—then she exhaled slowly, dramatically, seductively. She was the center of all dirty thoughts without ever trying to be. She was viewed as Hottentot Venus but she wanted to be The Birth of Venus. She wasn’t insecure about her culture, no not at all. She was just beginning to be consumed by all of the ways in which her complexion was permeating her dreams. Dreams that used to be sacred and unbound were now tainted by the perceptions of both strangers and loved ones.
She thought of escaping quite often, but to where? She had heard her sorrors tell vacation stories in which natives of Germany, France, and Mexico adored dark skin women. These stories were entertaining but she didn’t want to be anyone’s primitive little fetish. She didn’t want to be chosen in an effort to challenge mommy and daddy’s expectations. She just wanted full credit for her radiance. She had a reoccurring dream of being the queen of the Dahomey Kingdom in the 18th Century. She was training to be a female warrior until the king of all of Dahomey took her to be his wife. And since it was her dream the king never took on another wife, and she only bore one child for him because she didn’t want to have too many stretch marks and it was very important that she hold on to the ability to keep her lady parts tight—and the king understood. The king spoiled her with gifts publicly and in private she was the one who made all of the important decisions. Also in the dream were all the people who had abused her in real life. Like Matthew who used to call her blacky in middle school. Taylor who laughed out loud when she decided to go natural in 10th grade and called her a fake ass Erykuh Badu. “Erykuh Ba-WHO?” he said with both arms in the air resembling a W in a questioning manner. Light skinned Monica who won homecoming queen over her was also there. And with a snap of a finger she had them all captured and sold into slavery, and she never felt bad about it until she woke up. The level of pettiness that she had descended into inside of her subconscious mind concerned her. Since marijuana upset her stomach she decided that she needed therapy. Preferably a dark-skinned black therapist that her sorrors recommended and one who was happily married to a black man. She would send a message of inquiry in the group chat immediately.
The more familiar a person is with the inner-workings of capitalism, the more a person is convinced that there is no way Jeffrey Epstein killed himself. Apparently, he was on suicide watch after he attempted to hang himself three weeks ago but was not being monitored at the time of his suicide earlier today. I refuse to believe that a man who allegedly provided sex with underage girls for the most powerful men in the world took his own life. Maybe we should use the term “assisted suicide.” Like maybe the word got to him that it would be in his best interest to kill himself and he was like “Yeah. You’re right. I’ll get on it right away.” Or maybe he was poisoned or maybe even shot four times in the chest. The point is that we will never know. No matter how comfortable you feel about the government report on the way in which Epstein died just know that the information that would have come out during his trial would have embarrassed the US government, several European governments, and probably Saudi Arabia’s as well. They had ample reason to kill him. But let’s just say that Jeffrey Epstein died by suicide as the media is reporting. What can we deduce from that? Is it fair to say that very wealthy white men don’t like to be placed in cages? Maybe they believe that jail is for the R. Kelly’s and Bill Cosby’s of the world. The Weinsteins, Catholic Priests, Ed Bucks and Epsteins are like “Oh hell no. Give me freedom! Give me bail! Or give me death!” But whatever, no matter how his life ended he’s dead. Let all of the princes, prime ministers, and presidents that were entertained by underage girls who were being trafficked by Mr. Epstein rejoice. And let the collective eye rolling of the masses who are once again being deprived of justice be slow, thorough, and accompanied by the loudest exhale possible.
It was her sentence structure that amazed me more than anything. Each sentence fit into the story so perfectly and each one seemed to have equal importance. She was so measured in her approach. She never caught the holy ghost, as writers tend to do, and carried on about a singular topic while neglecting others. Her passion was always evenly distributed throughout her work and she always used a high level of characterization with each character that she created.
As an artist, my literary heroes impress me in different ways based on their style. From Hurston and Dunbar I always appreciated their skill at writing black dialect. From Baldwin I marveled at his strength of translating the experience of African-Americans into beautiful but still very confrontational intellectualism. And from Toni Morrison I learned patience. From her I learned consistency. From Toni I learned the confidence to slow down and trust that your audience will slow down with you. I learned to believe in the fact that your readers actually want to believe in you as a storyteller. Toni Morrison made blackness the default in all of her books. She made white readers feel their otherness without even trying. She carried her blackness with such an awesome regality that it was infectious.
And I will miss her the same way that I miss my father, my friend Sean Scott, my friend Ronnie Kidd, and my grandmother. The same way I miss all of my ancestors who I have never met but I still ask them questions every day. I will cherish her words until the day that I die and I will continue to walk down the road that she cleared for black writers. I love you Toni. Rest in eternal peace.
Nipsey Hussle was murdered yesterday in front of a clothing store that he owned. He was murdered at the age of 33, the same age that Jesus was when he was nailed to the cross. Police are now saying that he was murdered by someone that he knew and that it was over a personal dispute. Initially people on social media were saying that it was a government conspiracy due to his upcoming documentary on the life of Dr. Sebi, a controversial figure who claimed to have found the cure to AIDS and other STD’s. But now the energy has shifted back to us. Back to the ghetto, and back to the self-hatred that is so pervasive in the black body. This plague has consumed Nipsey, who was a manifestation of hope in a very confounding era in which the blind are somehow able to amass extremely large followings and those who sleep on the traditions of our ancestors loudly proclaim to be woke.
As I sit here writing, the waves of pain are crashing against my consciousness. Particularly as I write the word was in regards to Nipsey. For everything that he did was for the future of black people—future economic empowerment, future financial literacy, future black ownership of the hood—and now he will be forever relegated to the past. We will have to speak of him in the same cryptic “what if” language in which we speak of Tupac Shakur. Each time we see his profound intellect displayed during an interview, or hear him spitting rhymes over a gangsta beat, instead of bobbing our heads we will instinctively hold them—both hands pressed against our foreheads— and say “Damn.” A man so full of light who escaped a life sentence in the penitentiary, poverty, disease, ignorance and all the other symptoms of ghetto America should not have to spend the rest of eternity trapped in the past tense. There was so much more unifying that he could have done.
Nipsey, for those of you who may not know, was the solution. If one were to go to any barbershop in any hood in this country and pose the question “What needs to be done in order to turn this community around?” People will inevitably say young people need jobs, instead of liquor stores we need more black owned businesses, the young people need a leader that will inspire them. Nipsey provided all of these things. He carried the faith of downtrodden on his back just as gracefully as he dawned the words SLAUSON BOY in the form of a tattoo between his shoulder blades.
He was at once the descendant of American slaves on his mother’s side and of a son of the Abyssinian Empire on his father’s side. Nipsey was royalty. He was mixed with those that rose up from slavery and those who refused to be colonized. Indeed, the best blood of Africa coursed through his veins. Blood that was unfortunately spilled on the pavement in the rolling 60’s neighborhood that he loved so dearly. A community which he was committed to uplifting.
Nipsey is dead now. Having been murdered less than 48 hours ago. He leaves two children, one girlfriend, and a legacy of love and power. And though he left too soon, he left a blueprint on the possibility of collective empowerment for a group of people that have been systematic stripped of such a concept. He will be missed by many, especially this writer. Rest easy Nip. I will ride for you. I will write for you and I will hustle hard in your honor.
Let the sun shine down on the pavement. Let the rain wash away all of the blood. The gunpowder residue is still on my fingers. I’m not thinking about escaping charges, I’m only thinking about who will have the power to tell my story.
If they told you I was a depraved killer would you believe them, even though you have been knowing me since my childhood. When they whispered into your ear what they found out, would you question them or would you go along with the lie? Would you smile as they carried me off to prison in an effort to protect your social standing while shaking your head slowly and dramatically, uttering softly but loud enough for your colleagues to hear; “I tried to tell him, but he wouldn’t listen to me.”
If you came to see me after the judgement came down and I spoke my truth, would it matter? Would you place my voice over that of the journalists, the prosecution, and the alleged victim? Would you give me your faith? Can you believe in something that you have not seen when everyone else tells you that it is a lie? Are there any limitations in your love for me? Is there anything that you would sacrifice me for?
Let me know the answer right now so, if need be, I can sever myself from the all of the memories that I have of me worshipping you. I hope that you will never be totally aware of all of the ways in which I used to lionize you when I was young man. I spent my whole childhood looking for you. I probably regarded you as some kind of prophet in my undeveloped mind, but to you I was just a follower. And now you can no longer prop yourself upon my bowed head. This boy has now grown high enough to look you in the eyes. I look into them and see no prophet, nor lion. I do not see a revolutionary nor do I see a rebel. I only see a man with a loud voice and a little heart. I do not know what will happen with you. I do know, however, that I will be serving my sentence alone. These are the terms that I must embrace.
If Martin Luther King were alive today, then he would be canceled on black twitter and ultimately charged for perceived sexual abuses in the 1950’s and 1960’s. All of his allies would be afraid to speak up for him because they wouldn’t want to be labeled a rape apologist or a misogynist. Upon his arrest the hash tag #metoo would once again go viral.
We all know that the #metoo movement, similar to the United States Justice system, is thriving off of the criminalization of black men. Just in case you haven’t been doing your research, Cardinal Theodore McCarrick was defrocked for decades of sexual abuse—he will not be charged with a crime. Wealthy democratic donor Ed Buck is yet to be charged with a crime even though two dead black bodies—male prostitutes that he drugged and exploited—were found in his house. R. Kelly on the other hand has been arrested twice in a span of a few weeks. Bill Cosby is in prison right now and I’m wondering how can we possibly call this the day of reckoning. How does arresting black men somehow symbolize revolutionary change and an end to patriarchy? Black men are the most incarcerated group of people in the country. This has always been true since slavery ended and black men were forced to work on chain gangs. But alas, in 2019 people have decided to put gender ahead of race for political purposes. In the black community this is creating a chaotic cultural scene in which radical black intersectional feminists are leading the charge in holding famous black men accountable for past indiscretions. And this wouldn’t be a problem if other groups of women were holding their men accountable in a similar fashion, but they aren’t. There has been no talk of networks refusing to play Woody Allen or Roman Polanski movies or films produced by Harvey Weinstein, yet there is no radio station in America that would dare play a song by R. Kelly. This leads to a scenario in which no major black male figure, dead or alive (please see Michael Jackson) is safe from being destroyed.
It shouldn’t be difficult to visualize the headline from the online magazine The Root reading “90-year-old Defamed Former Civil Rights Leader Martin Luther King Jr, Booked in Fulton County Jail on Dozens of Sexual Misconduct Charges.” The comment section would read as follows.
Lucretia Wilkins. Yaaaaassssss! I have a dream that we finally caught a damn predator. He already seen the mountain top now he can see the penitentiary. Pshhh, boy bye. 297 Likes 60 Haha’s 50 loves
Jamal Eunuch TysonWe need to end toxic masculinity in the black Baptist Church at all costs. He’s a SERIAL ABUSER! I don’t even know why Coretta is still with his sick ass to tell you the truth. I stand with my queens. I stand with the victims. Ase. #believeallblackwomen 150 likes 90 Loves
Queer Black Child Oh my lordt! I’m gettin so sick of deez niccas defendin him. We are not talkin bout da Catholic Church boo. Sorry. Ion care what he did in da damn 1960’s. Uh abuser is uh abuser. Stop making excuses for dat old pervert. I like sittin in da back uh da bus anyway. Lock his ass up! 80 likes 75 hahas
The reverend would be canceled without any pushback. We would stop listening to his speeches and he would die in prison. Upon him initially being charged we would call it progress. We would call it being woke and we would celebrate, never questioning whether or not we were being used by white supremacists to carry out their racist agenda on our own people.
On bad days, such as this one I feel as though I’m wasting my grind. I’m no longer thinking like an artist. I’m hanging on to the old days like the neighborhood addict who used to be the captain of the football team that one year they went undefeated. Back when they were raw. All the teenage boys think that he’s lying, but he really was a star athlete back in the day. None of it matters too much to anyone else but him now though.
At any rate that’s how I feel when I tell a college student that I once wrote a book. Or that I used to get published in magazines, and they look at me like I’m a panhandling junky in Fisherman’s Wharf. And actually, I kind of am. My cardboard sign reads “Haven’t had confirmation in years. Anything helps.” It’s all very pathetic.
I used to have a jones for this shit. Writing before the sun came up. Performing new material at readings around the Bay Area at least one weekend out of every month and only associating with other artists. Now I have to force my own hand. It makes a man wonder where do waning passions retreat to and does Southwest fly there?
Without my drive I am incomplete looking back down the road of past success. Scared to go forward and scared to put my art out there. I’ve allowed myself to become spoiled by the complacency of having dental benefits and a professional title. I have forgotten that I am a savage. I forgot that I don’t care. I know I promised myself that I never would but I fear that I have indeed lost my soul.
Earlier today it was revealed that the killer of Jazmine Barnes is not a white man in his forties but rather a black man in his twenties. My thoughts on the matter can be summed up in one sentence: “We need to keep that same energy.” A seven-year-old girl was murdered and we should be just as appalled that a black man did it as we were when we thought the killer was a white man. There should be just as much outrage, there should be the same outpouring of sympathy, and there should be the same amount of media coverage now that we know that the killer is black. As a matter of fact, even if we knew that the killer was black to begin with there still should have been national outrage.
The other day I wrote a blog condemning America for its racism as it manifested itself in the murder of Jazmine Barnes. Today I want to speak to the problems that come along with not highlighting black on black crime as the most significant issue facing our community. And I think that everyone who lives in predominantly black communities from Newark to Chicago to Oakland would agree with me when I say that a black life is just as precious no matter what color the perpetrator that decides to take it.
When Nia Wilson was killed by a suspected white supremacist in July at Macarthur BART Station there was international outrage. There were even several celebrities who condemned the act. Less than a week later a 21-year-old woman was shot to death along with a 19-year-old man in East Oakland and there was nothing. Outside of the Deep East Oakland community where the killings took place it seemed as if no one cared. As if black teenagers being killed presumably at the hands of another black individual isn’t quite sensational enough.
I blame the current state of lack of outrage on people who don’t live in the ghettoes of America controlling the Black American narrative. For everyone who lives in the hood knows that the dialogue of improvement needs to begin with us conversing with ourselves first. I hate that anytime a black person says “What about black on black crime?” when the topic of violence against black people comes up they are more often than not generalized and dismissed as being a sellout or being out of touch. It bothers me because it focuses the conversation on victimhood instead of control. We, as black people, control whether or not our lives matter we just don’t know it. We control whether or not middle class white people around the country make a living of us as police officers and prison guards we are just blinded to this truth. It is our job to keep our little girls alive and free from violent deaths. Jazmine Barnes is dead at 7-years-old and a black man killed her. We should all be outraged.
Jazmine Barnes was gunned down by a white supremacist the other day. She was 7 years old. No less than 6 months prior Nia Wilson was murdered by a white supremacist. She was 18 years old. There’s a good possibility that Nia’s killer may be deemed unfit to stand trial. The killer of Jazmine Barnes has not been apprehended. I don’t want to hear anything about progress. Race relations have not improved. We are not becoming a more perfect union.
Do you know how exhausting it is to be a member of a race of people that have to organize an international campaign to prove to the world that our lives matter? How hopeful can I be when a 2nd grade girl can be murdered with impunity just for existing while being black? Our little girls and our women are being attacked. What recourse do we have but to protect them by any means? In the mind of the public this has to constitute as justification for revenge. Wars have been waged for less. I mean what would your people do under the same circumstances? Would the world at large expect them to sing, pray, and instantly show forgiveness? Or would the world be on edge anxious to see what your next move would be?